A Small Needful Fact

Is that Eric Garner worked
for some time for the Parks and Rec.
Horticultural Department, which means,
perhaps, that with his very large hands,
perhaps, in all likelihood,
he put gently into the earth
some plants which, most likely,
some of them, in all likelihood,
continue to grow, continue
to do what such plants do, like house
and feed small and necessary creatures,
like being pleasant to touch and smell,
like converting sunlight
into food, like making it easier
for us to breathe.

Ross Gay

How We Are Saved

Gathered at the side of my father's bed, his body still
warm to the touch, his eyes darkening like those of a fish
laid high on the river bank, the sun slipping through
the half-closed blinds into the cream-colored room—
we have come to dress him one last time.

To bend his arms, not for prayer, but to slide the sleeves
of the clean white shirt over, to pull each limb through—
pants, socks, shoes—till the body is clothed, readied at last
to meet whatever fiery light will embrace it first. The kiln,
the grave, love's small white cloud that arrives just before rain.

No, this is just a body. Clay and water. Hallow. What we shed
in the white room over words of prayer. What we weave of memory,
grace for grace, this already faded circle of thought and longing.
Oh, this body—grown more wind than flesh, even as the air leaves
his lungs not to return, there is a knocking at the door, something dark
and hopeful rising to my lips, the strains of a very old song. 

Neil Aitken

Q&A w/ Ocean

Q: How do you make sure your metaphors have real depth?

A: The reason why I emphasize the malleability of simile's impact is that, although syntax and diction can aid a metaphor towards its more luminous embodiment, the ultimate key to its success is you, the observer.

YOU have to look deeply and find lasting relationships between things in a disparate world.

In this sense, the practice of metaphor is also, I believe, the practice of compassion. How do I study a thing so that I might add to its life by introducing it to something else?

At its best, the metaphor is what we, as a species, have always done, at OUR best: which is to point at something or someone so different from us, so far from our origins and say, "yes, there IS a bond between us. And if I work long enough, hard enough, I can prove it to you—with this thing called language, this thing that weighs nothing but means everything to me.

Q: How do you avoid loneliness in a small town/ ecosystem?

A: I grew up in small towns in New England so this feels closest to home to me. I prefer small places because they demand/ are conducive to depth in how you negotiate their spaces. Seeing the same things over and over again trains the mind to discern for slightest changes, growths, transformations. Same goes with people. I never get bored with people, even seeing the same faces again and again. 

Ocean Vuong

Gesture

It is a gesture I do
that grew
out of my mother
in me.

I am trying to remember
what she
was afraid to say
all those

years, fingers folded
against her mouth,
head turned away. 

Beverly Dahlen

Interior Chinatown

The truth is, she's a weirdo. Just like you were. Are. A glorious, perfectly weird weirdo. Like all kids before they forget how to be exactly how weird they really are. Into whatever they're into, pure. Before knowing. Before they learn from others how to act. Before they learn they are Asian, or Black, or Brown, or White. Before they learn about all the things they are and about all the things they will never be. 

Charles Yu

Looking for a Place to Land

I been circling
The side of my hands
Reserves are running low and I'm looking for a place to land
'Cause far too young I learned to fly
So I should know now as a man
How to come back down now
I'm looking for a place to land now

I've crossed oceans
Fought freezing rain and blowing sand
I've crossed lines and roads and wondering rivers
Just looking for a place to land
Now I've climbed the heights most weren't meant to understand now
I'm flying low
And I'm looking for a place to land
'Cause these once proud engines
They choke up now and then
Now, now I'm starting to lose my faith
But still looking for a place to land

Justin Townes Earle, rest in peace.

On Minor Feelings

Watching [Richard] Pryor, I realized that I was still writing to that institution. It’s a hard habit to kick. I’ve been raised and educated to please white people and this desire to please has become ingrained into my consciousness. Even to declare that I’m writing for myself would still mean I’m writing to a part of me that wants to please white people.

I didn’t know how to escape it.

In Pryor, I saw someone channel what I call minor feelings: the racialized range of emotions that are negative, dysphoric, and therefore untelegenic, built from the sediments of everyday racial experience and the irritant of having one’s perception of reality constantly questioned or dismissed. Minor feelings arise, for instance, upon hearing a slight, knowing it’s racial, and being told, Oh, that’s all in your head. A now-classic book that explores minor feelings is Claudia Rankine’s Citizen. After hearing a racist remark, the speaker asks herself, What did you say? She saw what she saw, she heard what she heard, but after her reality has been belittled so many times, she begins to doubt her very own senses. Such disfiguring of senses engenders the minor feelings of paranoia, shame, irritation, and melancholy.

Minor feelings are not often featured in contemporary American literature because these emotions do not conform to the archetypal narrative that highlights survival and self-determination. Unlike the organizing principles of a bildungsroman, minor feelings are not generated from major change but from lack of change, in particular, structural racial and economic change. Rather than using racial trauma as a dramatic stage for individual growth, the literature of minor feelings explores the trauma of a racist capitalist system that keeps the individual in place. It’s playing tennis “while black” and dining out “while black.” It’s hearing the same verdict when testimony after testimony has been given. After every print run of Citizen, Rankine adds another name of a black citizen murdered by a cop to an already long list of names at the end of the book. This act acknowledges both remembrance and the fact that change is not happening fast enough.

My term “minor feelings” is deeply indebted to the theorist Sianne Ngai, who wrote extensively on the affective qualities of ugly feelings, negative emotions—like envy, irritation, and boredom—symptomatic of today’s late-capitalist gig economy. Like ugly feelings, minor feelings are “non-cathartic states of emotion” with “a remarkable capacity for duration.”

Minor feelings occur when American optimism is enforced upon you, which contradicts your own racialized reality, thereby creating a static of cognitive dissonance. You are told, “Things are so much better,” while you think, Things are the same. You are told, “Asian Americans are so successful,” while you feel like a failure. This optimism sets up false expectations that increase these feelings of dysphoria. A 2017 study found that the ideology of America as a fair meritocracy led to more self-doubt and behavioral problems among low-income black and brown sixth graders because, as one teacher said, “they blame themselves for problems they can’t control.”

Minor feelings are also the emotions we are accused of having when we decide to be difficult—in other words, when we decide to be honest. When minor feelings are finally externalized, they are interpreted as hostile, ungrateful, jealous, depressing, and belligerent, affects ascribed to racialized behavior that whites consider out of line. Our feelings are overreactions because our lived experiences of structural inequity are not commensurate with their deluded reality.

 Cathy Park Hong

On Earth We're Briefly Gorgeous

Because I am your son, what I know of work I know equally of loss. And what I know of both I know of your hands. Their once supple contours I've never felt, the palms already callused and blistered long before I was born, then ruined further from three decades in factories and nail salons. Your hands are hideous—and I hate everything that made them that way. I hate how they are the wreck and reckoning of a dream. How you'd come home, night after night, plop down on the couch, and fall asleep inside a minute. I'd come back with your glass of water and you'd already be snoring, your hands in your lap like two partially scaled fish.

What I know is that the nail salon is more than a place of work and workshop for beauty, it is also a place where our children are raised—a number of whom, like cousin Victor, will get asthma from years of breathing the noxious fumes into their still-developing lungs. The salon is also a kitchen where, in the back rooms, our women squat on the floor over huge woks that pop and sizzle over electric burners, cauldrons of phở simmer and steam up the cramped spaces with aromas of cloves, cinnamon, ginger, mint, and cardamom mixing with formaldehyde, toluene, acetone, Pine-Sol, and bleach. A place where folklore, rumors, tall tales, and jokes from the old country are told, expanded, laughter erupting in back rooms the size of rich people's closets, then quickly lulled into an eerie, untouched quiet. It's a makeshift classroom where we arrive, fresh off the boat, the plane, the depths, hoping the salon would be a temporary stop—until we get on our feet, or rather, until our jaws soften around English syllables—bend over workbooks at manicure desks, finishing homework for nighttime ESL classes that cost a quarter of our wages.

I won't stay here long, we might say. I'll get a real job soon. But more often than not, sometimes within months, even weeks, we will walk back into the shop, heads lowered, our manicure drills inside paper bags tucked under our arms, and ask for our jobs back. And often the owner, out of pity or understanding or both, will simple nod at an empty desk—for there is always an empty desk. Because no one stays long enough and someone is always just-gone. Because there are no salaries, health care, or contracts, the body being the only material to work with and work from. Having nothing, it becomes its own contract, a testimony of presence. We will do this for decades—until our lungs can no longer breathe without swelling, our livers hardening with chemicals—our joints brittle and inflamed with arthritis—stringing together a kind of life. A new immigrant, within two years, will come to know that the salon is, in the end, a place where dreams become the calfified knowledge of what it means to be awake in American bones—with or without citizenship—aching, toxic, and underpaid.

I hate and love your battered hands for what they can never be.

Ocean Vuong